We started the trip to visit Waya from Jimeta in Adamawa state on Monday morning April 2. We traveled through Numan and up to Gombe where we stopped for lunch at a roadside cafe near the bypass junction. Clean place and the three of us ate for 850 Naira ($5.40). It was a quick lunch. Then back on the road for Jos. We had arranged for a 6:30 dinner meeting for the pastors, mission committee members and the driller from Jos. I was called on our way to Bauchi and asked to hold the meeting at 5:00 PM so people can get home before it got dark. The security situation in Jos makes travel at night difficult. I checked with Yakubu and my GPS, both said we will make it in time. We moved the meeting to 5:00.
As we were going through the railroad crossing on the east edge of Bauchi, a group of young men in safety vests, tossed boards with nails in them into the road and signaled us to pull over. We did. They told us they worked for the local government and were inspection vehicle certifications. This is a national program which authorizes the local government to certify vehicles and issue decals for the Local Government, State Government, Federal Government and other groups. Adamawa State was not yet doing this. We told them we were from Adamawa and would get the certificates when we returned. They said we could not pass until we paid 25,000 naira ($160). Yakubu told them we do not have that kind of money and explained to them that we were NGO's and were working on drilling boreholes in Bauchi State so their people could have water. That they had educated us and we should now go. The young men were firm they wanted their Naira. We asked for their identification. They refused. We said OK one of you get in we will go to your office. They said no not until 4:00PM. We got out and hailed a taxi to go to the Bauchi Local Government offices. There we discovered the boys were working for a contractor for the local government tax collector. After an hour of arguing the head of the tax department called the contractor and asked him to come over. We ended up paying only 15,000 Naira and got the stack of certificates. Now it will be hard to get to Jos by 6:30.
We had our meeting with the District Pastor and the the District Church Mission team. Waya was not a concern to them. Then wanted to know when we were to start drilling in Polchi and Gadabiyu. I have not visited Polchi but did visited Gadabiyu last year. They said that the money for boreholes had been donated and they wanted the boreholes drilled. Yakubu explained the procedures to do the work. That the Water Team was part of the Medical Board now and the objective is to improve the health of the village. The village has to be prepared and have to agree on providing part of the funding, agree to maintenance, agree to sanitation and hygiene training and agree to building of VIP latrines if they do not have latrines in the village. They said the Danes did not have these requirements. The Danes do not require the village to give any naira just collect sand and give labor. We explained that our experience over the past five years is that naira was precious and labor or sand were of little value. If the village wanted to be part owners of the project they would donate a little naira. If they donate naira they will feel like they own it and will maintain it. I told them that we are not the White Man coming to help the Poor Nigerian. The Nigerian can help himself and we would help but we will not pay everything. The mission chairman seemed to understand but I do not think I made a friend of the District Pastor. It was now near 8 pm and the generator had little fuel. We arranged to meet the Catechist from Gadabiyu as our guide to Waya the next morning. We checked into our rooms to discover the water tank was empty that supplied the rooms and the barrels in the rooms were also empty. So we fetched water from the hand pump down by the main house and shared the little drinking water that was in our rooms. The next morning they turned on the generator and pumped water to the tank after we were at breakfast.
The next morning we were to meet the geologist at 8 to leave for Waya. They were there at 7. I am impressed with them. So far everything they have done has been professional and timely. Of course they wanted to leave and we wanted to eat breakfast. We did not know when our next meal will be. While we were eating they went to get camera batteries. We finished breakfast and needed to buy a little oil for the truck. The water truck is a 1995 Toyota Hi-Lux with a rebuilt 2.8 liter diesel engine. The only size of diesel engine oil the Total Station had was 4 liters. As we added the oil, the geologist called and we told them where we were. We joined up and then got another call. The Grace and Light Mission people had arrived back at Dogan Dutse Guest House with HIV test kits for their Yola office. We told them where we were and waited for them. The test kits were quite useful at the check points. When the soldier or police man asked what was in the bag and we said HIV test kit. He would look at me and I assume he assumed I was a doctor and would wave us through. Much easier than when our clothes or computer bags were on top of the piles.
Waya is a small
village that was visited by a pastor from North Dakota a number of years ago.
He was disturbed at the water the people were drinking. He decided he cannot
help everyone in the world but he can help this one village. He has now
contributed enough money to install two boreholes, two VIP latrines and provide
sanitation/hygiene training in the village. VIP latrines are Ventilated
Improved Pit latrines (not Very Important People latrines). The LCCN water program is part of the overall medical
efforts of the LCCN to reduce illness and preventable deaths. Clean water at the
water source by itself has a little effect on health. Clean water that is kept
clean by proper sanitation and hygiene efforts have a greater effect. Hand
washing, proper food handling and using a VIP latrine (followed by hand
washing) will have the greatest effect on the health of the village. Sanitation
and hygiene are harder to sell to the villages and the churches supporting the
villages. Borehole water is seen as a status symbol and the cause and effect
are immediate. When you are thirsty you drink water and quench your thirst. But
for sanitation and hygiene the link between disease and sanitation is more
remote and less easy to understand. When you get sick today it is harder to
understand that it was caused by something you eat or drank up to 3 days ago.
As long as I am up on my “Soap Box”, here is Jay’s understanding of the water
priority for people living in rural villages: 1. Be able to collect enough water to live. 2.
Have a water source as close to where you live and farm so you do not spend all
day just collecting water. 3. Have clean water.
Hand dug well that is nearly empty. The water is muddy. Other hand dug wells had more water and were clear. |
The village is split by a stream that floods during the
rainy season. A single borehole would only help one side of the village. I
changed my travel routine last year and visited the village on my way into Nigeria.
Instead of flying from Abuja to Yola, I went by land and stayed a few day in
Jos. The Jos District Church is the church that has worked with Waya in the past. The two
churches in Waya are part of the Jos Distirct. Due to some confusion last year
about two Pastor Emmanuels in Jos I was only able to visit Waya for a short time on a
Sunday afternoon. I did not get in contact with the correct Pastor Emmanuel
until Friday evening. During my brief visit I performed an initial survey and later
created a draft project description and initial budget. It was 10% higher than
the pastor had intended to donate. He said no problem, he can find another
$1000.
Yakubu and Gary Sande from Global Health Ministries visited Waya last
fall after the donor’s conference in Jos. They visited three villages. Waya and
the two current mission out-reach areas of the Jos District (Gadabiyu anbd Polchi). Like my trip,
their visit was brief in each village and they were not able to talk with the
chief about the requirements of village participation, maintenance, sanitation
and hygiene. I only visited 2 villages the third was too far for an afternoon
visit. They started earlier and went to all three with the furthest village
last and took back roads to Bauchi from there. They arrived late into the evening and
totally worn out by the long day of driving on bad dirt roads.
We arrived at the less populated side village where the
older Church is located with the driller, three geologists and their helper.
We explained to the geologist that we did not want the borehole sited at the
church because the Muslim part of the village would not use it. The geologist
looked over the area and decided on three potential sites. While they were
starting the geo-physical survey Yakubu went to the other side to speak with
the chief. The chief had heard of the project and the village would be glad to
participate. Wherever the geologist decide to put the borehole he will talk
with the owner of the land and make sure they understand that it is a
community borehole and he as chief fully supports the project.
We spent the whole day at Waya while the geologist performed
surveys at six site. I spent most of the time in shade. In spite of SPF 30 sun
screen my arms and neck got a little burned. This sun here is SPF 60. I had
brought along a red and white checkered cloth. I soaked it in water and put it over
my head to cool me and to protect my neck. I was told I looked like Yassar
Arafat. As I walked up to the drillers they joked they thought that Al-Qaeda
was coming. The kids would come to see the Batura but would not get close to
me. For many of them I was the first white man they had seen. Others had seen
me last year and Gary last fall. But they still would not get close to me until
it was time for a picture.
The bad news is that the hydro-geology of the area does not look good. The basement rock is pretty solid and appears that the water is in the overburden and it the top few meters of the basement where the rock was weathered many centuries ago before it was buried. The plan is to drill through the weathered rock down into the solid material to make a reservoir to pump from. We will get the cost estimate for the work next week. We had hoped to find a site capable of handling a future solar powered borehole. But the rock fractures do not go deep. Even the hand pump may run dry. This is a site that my benefit from small check dams in the streams to force more water into the earth. The pro is a higher water table and less erosion. The con is that some loss of farm land could happen.
The bad news is that the hydro-geology of the area does not look good. The basement rock is pretty solid and appears that the water is in the overburden and it the top few meters of the basement where the rock was weathered many centuries ago before it was buried. The plan is to drill through the weathered rock down into the solid material to make a reservoir to pump from. We will get the cost estimate for the work next week. We had hoped to find a site capable of handling a future solar powered borehole. But the rock fractures do not go deep. Even the hand pump may run dry. This is a site that my benefit from small check dams in the streams to force more water into the earth. The pro is a higher water table and less erosion. The con is that some loss of farm land could happen.
Little girl posed for me. I took several picture before a got a good exposure and good smile. |
We ended the day at Bauchi with a visit to the Bauchi Church
to talk to them about their project with Redeemer Lutheran of Minneapolis.
Their companion congregation has raised enough money to install one borehole.
The Bauchi Church has a mission field of six villages. All have similar
problems with water. They want to put in six hand
dug wells instead of one borehole. Gamakesa from the LCCN Rural Development Department had spent the previous day visiting all the sites. He will give us a cost estimate for the six hand dug wells with concrete walls, concrete covers and
hand pumps after Easter. In general a properly built hand dug well is about half the cost of the borehole. The money that is
available for their project will not cover 6 hand dug wells. They seemed to think that this was not a problem that Redeemer will furnish the funds. Yakubu went through the same conversation about participation that we had the previous evening in Jos. Then I told them that I was familiar with Redeemer Lutheran. That they are a small church in the poor part of Minneapolis. That they had worked hard for several years to save enough money for one borehole. I explained that Redeemer are involved with many programs in their own community. They feed the poor. They provide housing. They have youth programs and many other programs to help the poor in their community. Many of their members are poor themselves. They are a very active church that stretches their financial resources to the limits to help their neighbor in Nigeria and in America. It was hard for them to raise the money they have raised so far and do not expect that they will be able to quickly raise more money. (Sorry, my friends at Redeemer if I misrepresented you.) They were impressed that their companion was such an active church helping the poor. It probably is not my place to give the people a reality check. I have to be honest. People are always asking me to drill them a borehole. I look them in the eye and say "No". After their shocked expression goes away I tell them that "I will help you build your own borehole. Nigerians are capable of making their own boreholes. They do not need me or any other American to do it for them. We can help them by they must do it themselves."
Wednesday morning we left Bauchi headed home. Stopped at the Bauchi Church to say good bye to the Dean. His wife had hot water for tea and coffee ready for us and fried Irish potatoes. The night before he had said something about Irish and I heard coffee. I missed him saying potatoes. I asked if he was going to give us Irish Coffee? He knew what Irish Coffee was and laughed and said Irish potatoes. Yakubu did not know about Irish Coffee and did not know what was so funny. Adams, the Dean and I were laughing and poor Yakubu was wondering what the joke was. I explained it is coffee with alcohol. He asked they add a little alcohol to their coffee. We laughed again and said no, not a little. The Irish add a lot. (Sorry, my Irish friends but I have stereotyped you.)
As we were getting in the truck to head to Yola, Yakubu looked at his truck registration and insurance card. They had expired. We got past Gombe and we were stopped by the Gombe Vehicle Inspection Officers. Yakubu said "this will cost me." It cost us an hour and 7,000 naira. They had a manual typewriter with them and they typed up new registrations and new insurance papers on the spot. With as many people they had pulled over the wait was to get your turn with the typist. All very professional and official. Not like the young men in Bauchi. Like Bauchi any one with local plates were not inspected. We had plates from Plateau State.
Our final stop was in Lamurde. It was partially a waste of time. The Bible College was on holiday and the principal was not available. Global Health is interested in doing a borehole for the Bible College.The road from the main highway to Lamurde can hardly be called a road. Disconnected patches of asphalt. You spend more time on the dirt shoulder than on the road bed. Probably average 20 to 30 kilometers per hour. Finally, we stopped in Numan for an Nigerian lunch / dinner (pounded rice with okra soup and a little tuff meat. Got back to Jimeta before nightfall which is 6:30 this near the equator.
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